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'Beta Israel, Not Home Yet' By Shula
Mola
Like
many other Israeli 18 year-olds, Eli is concerned about
his future. He is studying hard for his upcoming Bagrut
exams and hopes for a good position in the army. Perhaps
unlike most of his classmates, Eli also dedicates hours
of his time every week to organizing protests, writing
articles and circulating petitions to raise awareness
of important issues in his neighborhood and community.
He has helped tutor younger students at his neighborhood
community center and knows that education and empowerment
will be the foundation for his community's success.
Eli is an activist, and he is acutely concerned with
the future of Israeli society and its young people.
He is willing to take responsibility to help them advance.
Eli is not alone. Along with fifteen other young Ethiopian
activists in Ashdod he founded Noar TESFA - a non-profit
organization dedicated to social change in Israel. 'Tesfa'
means 'hope' in Amharic, and the young group combines
that quality in abundance with vision, determination
and grit, as they tackle hard problems facing the Ethiopian
community in Ashdod. Like most Ethiopians their ages,
the members of Noar TESFA come from low-income families.
Many of their parents struggle to learn Hebrew, find
work, and secure a place for their children in Israeli
society. Statistics tell us that a shocking number of
them will not succeed. Despite the numbers, Eli and
his group seem to be succeeding.
According to the Ministry of Education, they should
have failed. In a recent court case concerning Ministry
discrimination against an Ethiopian child refused a
place in a first grade in Hadera, the State's Attorney
on behalf of the Ministry proclaimed: "Ethiopians
have low learning abilities . . . they don't improve
regardless of how much the government invests in them."
When confronted with the essential prejudice of these
remarks, the Ministry defended itself by stating that
"researchers in both Israel and abroad have proven
that there is a correlation between low socio-economic
status and low academic ability." This regardless
of the hundreds of Ethiopian students throughout Israel,
who against all odds are at the head of their classes.
When an educational system blames the children under
its care rather that examining itself, it is moving
in all the wrong directions. While Noar TESFA and others
like them take responsible action to ensure a brighter
future for themselves and their communities, the Ministry
of Education cynically employs "facts" and
statistics to shirk its responsibility towards them.
Is it any wonder that Ethiopian students are having
trouble in school?
And they are having trouble. According to a joint ADVA
Center / Israel Association for Ethiopian Jews report
put out in June 2002, of the 60% of Ethiopian students
in grades 1-6 in schools that track in English and Mathematics,
65% are below their class level in English and 75% are
below in Mathematics. When asked to rate their Ethiopian
students in Hebrew, teachers ranked only 32% as successful;
and between 1995 and 2000 only an average of 37% of
Ethiopian students taking national matriculation exams
passed them: less than half the national average. Finally,
6% of Ethiopian students drop out of school between
the ages of 14-17; this is double the national average.
These numbers indicate that despite the "investment"
of the government and social service organizations,
young Ethiopians are not effectively integrating into
the Israeli educational system.
The question is: why? Should we blame the" low
learning abilities" of Ethiopian children? Or should
we examine the government's "investment" on
their behalf?
One of the primary forms of Ministry investment is the
"Extra Hours" program in which the government
subsidizes educational enrichment for Ethiopian students.
In January, the Israel Association for Ethiopian Jews
and the Legal Aid Center for Ethiopian Immigrants wrote
a joint letter to the Ministry of Education concerning
the misappropriation of these funds for Ethiopian immigrants
in Gadera. The letter sought disciplinary action against
a school principal in Gadera who was caught stealing
funds set aside for Extra Hours programs for Ethiopian
students. The principal had been directing the hours
to his brother-in-law, a teacher at the school in question,
instead of providing the required enrichment programming.
As a penalty, the teacher has had his hours reduced,
but he has not been removed from his post. Absolutely
no action has been taken against the principal. IAEJ
and the Legal Aid Center are advocating for severe disciplinary
action against both parties, but the Ministry of Education
has yet to conduct serious follow up. Would Ministry
officials have been so complacent if the money had been
directed towards their own children? Is the fact that
the children are from among the weakest socio-economic
sectors in Israel a factor? I think it is.
Are Eli and his friends in Ashdod special? Yes, but
so are the majority of young Ethiopians who provide
us with the statistics that worry the Ministry of Education
so much. Those numbers are ugly, but they represent
beautiful young people who are our future. Each number
is an opportunity to change not a statistic, but a life.
Young Ethiopians are as full of ability, hope and potential
as other Israeli children and to claim otherwise is
both a miscarriage of justice, and a step backwards
for any democratic society worth its ideals. Given the
tools and resources to empower himself Eli used them.
So will others. It is up to us, and the government Ministries
and officials who we entrust with our future, to recognize
their potential and nurture it. This will not be accomplished
by blaming the young generation for the mistakes and
blunders of the system. Rather it will require the system
taking a long hard look at itself, and taking responsibility
for the Tikkun it so desperately needs.
Shula Mola
arrived in Israel at the age of twelve after an arduous
journey from Ethiopia.
Shula is now the Executive Director of the Israel Association
for Ethiopian Jews, an organization advocating for the
full and rapid integration of Ethiopian Jews in Israel.
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